Showing posts with label May 01. Show all posts
Showing posts with label May 01. Show all posts

Sunday, 1 May 2016

The Genie of Aspiration

genie-of-independenceThe thing about aspiration is that it’s a tough genie to get back into its bottle.

This must be the conclusion of any mythical, dispassionate, possibly extra-terrestrial viewer when examining the current state of political affairs in the disUnited Kingdom. Less than two years ago a referendum was held which was explicitly intended to slay the nationalist monster for once and for all — sentiments reflecting those of the spectacularly unforesightful George Robertson when this whole journey began and his party found itself obliged to offer Scots a parliament of their own. Yet the genie is far from banished and if anything is more bumptious than ever.

The ‘wee pretendy parliament’ just growed and growed and now its roars — if still distant and ill-understood — have begun to frighten the gentle people of the far south, the colonial overlords of the disUnited Kingdom. Yes, frighten: for the first time since Churchill sent tanks and troops to quell the people of Glasgow, the English establishment has been rattled by events in Scotland.

For them the Scots’ discontentment is a profound mystery, one which they will probably never grasp. For the southern English, the Union is indeed a great thing. It achieved most that it was intended to. It established a militarily secure platform upon which the British Project — to make the world England — could be built and for centuries that project was a success; the Anglo-Saxon patriarchy was spread across the globe by it, taking, somewhat unfortunately, all the prejudice and insecurity of the English middle class with it.

Then again, for the southern English — and not a few Scots who have joined them — London and the south-east of England is the finest place in the world to live. It is a land of fabulous opportunity where all one has to do is work hard and one’s personal streets will be paved with gold. And they are not mean with their largesse: why anyone, from whatever uncultivated backwater of the disUnited Kingdom, may move to London and there spend their days serving the Great British Project, to the betterment — so their apologists attest — of all. Why, look at the money these people can send back to their poor relatives still living in frightful places like Inverurie or Campbeltown.

And this arrangement ideally suits the southern English who are approaching the end of their working days. London’s economic primacy over the disUnited Kingdom means that they can sell their ridiculously overpriced two-bedroom maisonettes and with the money thus liberated, buy a manor in Dunkeld or Aberfeldy. After all, the poor indigenes of these places have not the resources to compete. And if they should complain, then they must come to London, where they may, after a lifetime of slavery to the British Project,  earn enough to buy homes for themselves in the places they were born and raised. That is the free market. Yes, the system is equitable and works for the benefit of all.

Look you, the English even build roads and railways so that the impoverished Scots can travel south to where they should be, and there serve the British Project. How could anyone complain or deny this generosity?

Scotland is useful though; it gives the southern English a place to put their nuclear weapons. In truth these will never be used and represent an extravagance of obscene proportions, as well as being illegal. But they are the Imperial sabre that allows the English to pretend that ‘Britain’ is still a world player and that Vladimir Putin really gives a monkey’s what the Great British Prime Minister thinks. Once it was Nelson’s navy, now it is a fleet of submarines equipped with the most horrific killing systems the patriarchy has ever invented. Plus ca change…And in return, taxpayers (who are, of course, all English, since the Scots are all feckless spongers) even give poor Scottish peasant farmers actual real money to work on these obscenities. The fact that if anything ever goes wrong, those peasants will become irradiated flying mince, along with most of the rest of the Scots, is neither here nor there; it is not as if it were London, after all.

Meanwhile, the British Home Office decides who may enter the disUnited Kingdom, in order to protect the interests of everyone in it…or at least, the interests of the south-east of England. But then, the Scots clearly have not the competence to make such decisions: they weren’t born in England, poor things. And since the whole point of the British Project is to make everywhere England, then this too is reasonable and logical.

This is what our space-alien visitors might think, reading the crop of English and Unionist media in the run-up to the Scottish election next month. The Scots are a miserable, ungrateful shower who should be glad of the crumbs of English largesse that drop into the squalid, sordid swamp they live in. England’s generosity and magnanimity towards this backward, miserable wasteland to the north is unsurpassed and ongoing. How dare the Scots protest it?

But then our aliens, being scientists, as they must be to have got this far, would have to take another sample. They would come to Scotland and there they would hear a very different story.

The Scots do not, in the main, want an opportunity to compete for stratospheric wealth. They just want a comfortable life, thank you. The Scots do not hanker for the fair vistas of Tottenham or Islington; they prefer their own cities. The South Downs pale when compared to the Lairig Ghru and beaches? Who would choose Brighton over the magnificent strands of Scotland?

Scots do not appreciate that their children are priced out of living where they grew up and they certainly do not accept that it should be necessary for a person, well qualified and prepared to work hard, to have to go to another country in order to find a decent job.

The Scots, in the main, do not seek to pretend that they can dominate world affairs; by and large they would be happy to play a constructive role in Europe –although their ability to do so must, of course, be decided by the English. They do not respond warmly to the rattle of imperial sabres, partly because those sabres have been used, all too often, on the Scots themselves; but also because they do not covet militaristic glory.

Scots abhor injustice, discrimination and the kind of divide between rich and poor that apparently delights the hearts of their southern neighbours (and, at least till now, masters.) They are intrinsically an egalitarian lot, contemptuous of airs and graces and mocking of hereditary – or otherwise – titles. One of the greatest compliments a Scot can pay is that a person is ‘unassuming’. Their reaction to inequality is to try to make the system more fair and distribute wealth more equitably, rather than blame those trapped in poverty by it.

For a marriage to work, both partners must share a great deal in common. That which divides them – and there is always something – must be far less than that which draws them together. In many marriages, what binds the couple is their children, usually conceived in the early days. Frequently the desire to have children is the motivation for marriage. Then they have to be brought up and this implies a commitment to do so. It is no surprise that so many marriages come to an end – often amicably – when that responsibility is discharged. There is not enough in common left to make up for the differences and people do change over the years.

For the disUnited Kingdom, what bound the unlikely and disparate partners together was not children, but the British Project – making the world England, by force. For centuries this was a success and on it was built the empire upon which, famously, ‘the sun never set’.

Well that sun did, in the end, set. There is no British Empire now. It is defunct and while the world still suffers the consequences of its imposition, the disUnited Kingdom has little power to influence the global future. The British Project has run its course. It is the subject of academics and historians. Britain remains economically important but militarily it is spent. Even the operation that wrested the Falklands back from an invader, only thirty years ago, could not now be carried out by the British armed forces. The child of the disUnion, the British Project, is not only grown but has lived and died while those that begat it still sup at the same table, one of them increasingly aware of how little now brings them together and how much divides them, while the other blithely hums ‘Rule Britannia’ and fills in The Times’ crossword. ‘Eight letters, a cold place of discontent and strife…oh yes, Scotland.’

The disUnion is dead. It is defunct. It has hopped the twig, kicked the bucket, passed away, gone tits-up. It is like those marriages lived in cold sufferance of each other, where the parties stay together because it is familiar and they fear change. Our aliens, if they did not know the history behind it, would be asking themselves why on Earth two partners so completely different in so many ways would ever have come together in a union of any kind.

That is why, in the Scottish case, the aspirational nationalist genie cannot be put back into the bottle. It is an idea whose time has come. It will not go away and in the end, Scotland will be independent, one way or another. It is really up to the English, now and alongside their Unionist stooges in Scotland, to decide how much ill-feeling they wish to leave behind once the inevitable parting of the ways arrives.

 

The post The Genie of Aspiration appeared first on Rod Fleming's World.

Stand up and be counted

My partner, a TS woman

My partner, a TS woman

I am in a relationship with a transsexual (TS) woman. This places me in a position of responsibility, because my girlfriend, like all her sisters, is in danger. TS women are abused, insulted, and disrespected; but worse, they are beaten, falsely arrested, harassed by authorities that should protect them and frequently murdered.

This means that men like me must stand up and be counted.

Although on the surface, things are getting better, the improvements are largely cosmetic and there are misconceptions still. Many of these confuse the public understanding of what TS women are, for they are all too often conflated with fetishistic transvestites like Bruce ‘Caitlyn’ Jenner, who claim to be ‘transgender’, or, on the other hand, with ‘gay men’. The former — a tiny minority — have so dominated the media that it has become commonplace to think of a TS as being a middle-aged man in a dress with a wife and children. Nothing could be further from the truth: true transsexuals (Blanchard HSTS) are never attracted to women, because their feminine sexuality is what makes them TS; and they are clearly not men.

Most of the trans-attracted men I know are not gay. Essentialist issues like the nature of genitalia do have validity; for example in the lesbian rejection of fetishistic transgenderists, neatly symbolised by the ‘Cotton Ceiling’ fiasco. But trans-attracted men are less concerned about this essentialism than about gender. This probably has to do with differences in male and female sexuality. Whatever, men like me do not see the presence of a penis on our lover as making her any less of a woman. Gender, not genitalia, makes the girl.

‘Gay’ may be acceptable as a term of inclusion, but not when social conservatives use it as a term of abuse or the regressive Left to enforce conformity to their notions, and both of these are commonplace.

LGB people cannot simply ‘claim’ trans-attracted men as part of LGB. We’re not. We do not accept a role or position within that umbrella because we are not part of it.

Trans-attracted men, whether it is liked or not by either right-wing social conservatives or ‘left-wing’ homonormative orientation police masquerading as ‘Queer Theorists’, are straight. That’s it, and we will not be lectured to by academic refugees from reality who tout their philosophising as if it were fact from the ivory towers of tenure that they occupy.

I don’t give two hoots what religionard or other ignorant conservatives think of me or call me; but the attempts from within the LGB community to call me something I am not are alienating, and while this does not damage me, it damages my partner, and others like her, by also alienating potentially supportive men and by driving love between men and women into the shadows.

angelica

Jelly’s first boat ride

Furthermore, we see through it; this claim is asserting that TS women are a category of gay man. That is pure essentialism. What we find attractive are gender markers, not sex ones. We find pretty faces, sexy smiles and nice legs hot and they turn us on. Lesbian feminists may bitch that TS women, in their pursuit of conventional feminine beauty and complete adoption of feminine gender, betray feminists who would like to see gender removed altogether; but since most ordinary women pursue exactly the same gendered path as TS women, it is unfair — and probably pointless — to single the latter out.

The essentialist claim that trans attracted men are not ‘straight’ is a deliberate attempt to bring such individuals under the control of gender-conforming mainstream gay culture and ultimately to erase their distinct identity altogether, in order that they may be put in their places amongst the rank and file of cloned homonormativity. Most such men would laugh this off, the notions of the LGB ‘community’ not being of any importance to us, but denying the legitimacy of their partners is a direct attack on the very existence of TS women. We, the straight partners and lovers of TS women, do not accept this attack, nor will we have any part of it.

This attempt to erase a group of individuals because they do not conform to essentialist notions neatly illustrates the iron-fisted totalitarianism of ‘identity politics’ which says that one may adopt any identity one likes, as long as the authority group approves of it; and, of course, the most despised ‘identity’ of all is that of straight white man.

It is not to be wondered at that this diseased mindset comes from the United States of America, the most rigidly conformist culture in the developed world. It demonstrates that ‘identity politics’ is nothing more than group coercion and the suppression of the individual. The relentless attempt to shoehorn people into ‘identities’ that someone else thinks they fit — regardless of their own desires — tells us all we need to know about ‘social liberty’ in that benighted place.

For far too long we have heard how TS women must change to accommodate society’s prejudices. Reparative therapies have been inflicted on them with the support of religiously-motivated quacks like Paul McHugh, and Ken Zucker tried to condition TS teenagers into gay boys, to set them up for a lifetime of miserable self-denial. Meanwhile the mainstream gay culture looked the other way or even abandoned TS women.

They are routinely beaten, harassed and killed, and, when heteronormative religion and culture is taking a break from abuse, they are erased and their lived experience colonised by fetishistic transvestites, those ghastly simulacra of women. And when Jim Fourrat denounced TS women as ‘crazy queens who would destroy the way gays lived their lives’, he articulated the underlying truth about ‘gay men’: that they are no more than women in denial, desperate to hang on to their tattered comfort-blanket of pretence.

As one true TS going under the name of ‘Androphile’ put it, ‘If gender transition was easier, we would see way less gay men and more androphilic {true} transsexuals. The frustrated desire of a gay man permeates his life. All gay men are effeminate but ALL gay men despise femininity. Now, you will turn around and say that you know effeminate gay men in relationships. Those are not relationships. Those are compromises to be less lonely. There is a difference between what people want and what people get. Effeminate gays (ALL GAYS are effeminate) would love to have a straight, alpha male penetrate them, but, because they can’t get him, they fool themselves into thinking that they’ll be content with another effeminate butch queen.’

The truth of this is born out in any visit to south-east Asia, where huge numbers of TS women are highly visible. Where transition is easy and TS women have a social space they can colonise, they are obvious.

The confection of lies and fantasy that is Western ‘gay culture’ is exactly what Fourrat was trying to protect, and he was right: the very existence of true TS women and straight men who love them undermines the whole concept of the ‘gay’ movement, which is, as another TS put it, all about ‘women pretending to be men in order to have sex with other women pretending to be men’. Why would someone do such a thing except for relentless social pressure to conform? And how bitter must it make a ‘gay man’, as he watches his married partner grow bald and fat and his ill-fitting suits wear out just as his own do, to see a beautiful TS woman living exactly as he would have wished to, if only, if only…?

At the same time as the ‘gay’ male movement was throwing TS women to any wolves it could find, the Western face of ‘transgender’ has been hijacked by fetishistic cross-dressing men like Bruce Jenner. These are not true transsexuals, but because they are loudmouthed male bullies who know how to manipulate the media, they have all but erased those who are, at least in the broader public consciousness. This has only served to drive true transsexuals in the West further underground and, consequentially, thousands of men who are attracted to them to seek their partners outside the West, where the vile duopoly of ‘gay men’ and fetishistic transvestites has not succeeded in erasing true transsexuals.

Within the rigidly homonormative Western ‘LGB’ culture of today, feminine men and masculine women are ostracised in favour of a bizarre narcissism where everyone loves a clone of themselves. Because this culture sees TS women and their lovers as something they are not, it expects them to sign up and be erased. At the same time, male autogynephilic transvestites, who remain heteronormative, heterosexual men under their dresses, deliberately shame trans attracted men for their desires, as if these horrors were attractive to us in any way at all.

We don’t want to be a part of that and we shall not; we will not be subsumed into the clone mentality of mainstream homonormative LGB culture, nor will we be shamed for loving the women we do by a group of 100kg linebackers in frocks swinging Vuitton handbags and sporting size 15 heels.

People will just have to accept true TS women and those of us who are attracted to them, as we are. That means it is up to us, the men who love and support them, to fight alongside our partners for recognition and fairness.

Transsexual women have a long history, going back to before the invention of writing, and persist in all cultures, everywhere. They are not going anywhere, nor are their lovers. Learn to live with us and stop trying to fit us into boxes of your invention, and we’ll get along just fine.

The post Stand up and be counted appeared first on Rod Fleming's World.