Bruce Jenner as a yoiung man. Was ‘Caitlyn’ already being created in his masturbation fantasies?
Autogynephilia was defined by Dr Ray Blanchard during research that led to our scientific understanding of transexxualism from the 1980s onwards. His studies focussed only on patients born male who desired Genital Reconstruction Surgery (GRS) to change their male genitalia into cosmetic facsimiles of female ones. Blanchard’s work is the definitive basis of the science on the subject of male-to-female transsexualism. It has never been scientifically challenged and indeed, more recent studies have strongly supported it. Blanchard’s work should be called the Theory of Transsexualism, in the scientific sense.
(Please note: Blanchard did not concern himself with any of the myriad, ephemeral ‘identities’ which some individuals claim to adhere to and which the ridiculous ‘Identity Politics’ {IP} pretends to support. Blanchard is a scientist and he deals in observable facts, so he studied people born male who desired GRS, since this was quantifiable.)
Dr Ray Blanchard, who scientifically explained transsexualism
He defined, in the first place, a group he referred to as ‘Homosexual Transsexual’ (HSTS) which he showed shared a common development pathway with homosexual men. I refer to those in this group as ‘transsexual’; it was what they were first known as and avoids the risk of conflation or offence. This group has been shown, by observation and many studies, to exist all over the planet, in all human populations, at about the same rate of prevalence: around 1:200 of male-born individuals. We have archaeological records that indicate they were present at least 35,000 years ago and mythological, literary and historical evidence that they have been a part of human culture since before writing began. Perhaps the most important factor that links the individuals in this group together (there are many, which we shall discuss elsewhere) is that they are uniquely sexually attracted to men, in exactly the same way as women are.
Perhaps more importantly, however, Blanchard identified another group that was presenting in significant numbers. This group he found puzzling. They were older; they were not in any way feminine or effeminate; they had extreme difficulty ‘passing’ as women; they were overwhelmingly white, with middle-class, professional backgrounds who had been successful in their careers; they were nearly always married and usually had children. Frequently these last were at the point of becoming independent. Most importantly, however, these individuals were never attracted to men, at least prior to transition. Blanchard called these ‘autogynephiles’ or AGP, a term I also use.
Two AGP men getting their dicks hard pretending to be women
This dichotomy had been observed before, since the time of Magnus Hirschfeldt, but nobody had been able to explain what was going on. Transsexuals (Blanchard HSTS) were easy to understand: they are socially, sexually, romantically and behaviourally women. It really is that simple. They may not be women in a biological sense (which they universally accept, in my experience, unlike AGPs) but in every other way, that is what they are.
AGPs were not like that and the profile was much more difficult to describe. Blanchard rightly argued that, since these individuals were sexually, socially, romantically and behaviourally men as well as being biological males, the root cause of their condition must reside in their male sexuality, since they clearly could not have a female one.
This observation, backed up by statistical surveys and questionnaires, allowed Blanchard to show that, just as the most important common factor in the transsexuals’ profile was their feminine desire for men, the most important such factor in this second group was their attraction to themselves, as women. This allowed him to formulate a testable hypothesis:
‘Autogynephilia is a man’s propensity to be attracted to himself, as a woman.’
This remains unchallenged science. AGPs, the men who suffer from this condition, are, he was able to show, in every way men, except for the locus of their sexual desire. For most people, including transsexuals, this is outside the self: we are sexually attracted to other people. AGPs are wrongly wired here: their objects of sexual attraction are themselves, but as women. Blanchard called this misdirection of sexual attraction an ‘Erotic Target Location Error’.
These men’s sexual targets must be women, because they have no attraction to other men; they are uniquely attracted to women. So in order for the AGP to be attractive to himself, he must become a woman. And this is the underlying truth of autogynephilia: it is a condition that causes men to become ‘women’ in order to enjoy sex with themselves, mainly through masturbation.
Most men with this condition remain secret fetishistic cross dressers all their lives, and a trawl of internet sites devoted to their interests will show that they are numerous in Western culture. Their visibility is directly related to social factors: the less acceptable it is for a man to wear women’s clothing, the more likely it is that they will keep their fetish a secret. So a great many go to their graves without their wives or children ever knowing the truth.
However, where it becomes acceptable for them to appear in public, the more courageous will do so, and, unsurprisingly, those who will do so first are the most aggressive and masculine. This is confirmed by observation of the ‘transgender’ autogynephilic ‘activists’: male bullies in frocks. They will then seek to ‘transition’ full time into ‘women’. They will claim to be ‘real women’ to the point of preventing actual, biological women from calling themselves so. Because they are men who lay claim to ‘women’s identity’ the first principle AGPs presume is that, in order to be a ‘real’ woman, one must have been born male. (This is a claim that no transsexual would ever make.)
Psychologically, the development of the condition follows a defined path. Either at or some time after puberty, the subject becomes sexually aroused by the thought of himself in women’s clothing or, more rarely, just by conceiving of himself, in sexual fantasy, as a woman. Typically his understanding of sex is that it is demeaning and violent towards the woman he imagines himself to be and this is why these individuals are also often sado-masochists.
Because sexual reward, here normally but not always delivered by masturbation to orgasm, usually in front of a mirror while wearing women’s clothing and make-up, is so powerful a confirming agent for behaviour, this practise leads to an intensification of the condition. Sexual reward, after all, is the basis of human bonding, but the bond being formed here is not between two separate individuals, but within the mind of a single, male individual.
This means that a second personality must be created by the subject, for him to fall in love with. Typically this appears soon after the onset of the condition, and will be given a name: frequently this is outlandish and often a misspelled, foreign name.
This second personality grows like a succubus within the mind of the subject. It will invent for itself a plausible history, in which it first appeared long before puberty. It does this because the subject is aware that transsexuals usually become aware of their difference from other boys at this age, and the AGP is seeking to colonise that identity; at the same time, it is trying to invent a plausible childhood history for itself. This is never true; autogynephilia never appears before puberty. It is a product of post-pubescent masturbatory fantasy.
We can reality-check this by examining the testimony of those around the individuals when they were pre-pubescent children. Here, the family and friends of transsexuals will have remarked the extreme femininity of the child and will have discussed it. Frequently, action will have been taken to ‘cure’ the child — usually with at best harmful results, and often disastrous ones. Suicide is not uncommon amongst this group. At school they will probably have been bullied as ‘sissies’ in an attempt to get them to conform to sexual stereotypes proposed for them by the patriarchy. Most importantly, from the first point in their lives that they began to have crushes on others, these will have been men. Their childhood family and friends will have been aware of this too.
Transsexual model Geena Rocero. This is what an mtf transsexual looks like. A woman.
AGPs show none of these. The decision of such a person to become a ‘woman’ is always a surprise to those closest to them, even their wives, who may be deeply traumatised. However, since the AGP does not really love his wife and instead loves himself, this will be of no consequence. The woman who thought he loved her will be given an ultimatum: ‘become a lesbian’ or be accused of being a ‘transphobic bigot’. Such is the profound misogyny of the AGP, that sees women only as sexual objects — like the one he has created in his own mind and is obsessed by.
The AGP’s ‘female’ personality, which was created as an object of masturbatory lust and has been reinforced by sexual gratification, often for decades, has become so powerful that it has literally overwhelmed the male personality that invented it. The poor wife of such an individual, the mother of his children, is not being forced to ‘become a lesbian’ by the man she married, but by a succubus that he invented and nourished and has now consumed him. The man she married is effectively dead, his place taken by an ersatz, false ‘woman’ who has no idea what it is to actually be a woman, or how to look or behave like one.
Autogynephilia, therefore, is a corrosive and destructive condition that ruins lives and ends marriages; it causes enormous suffering and soul-searching amongst the women married to the sufferers, who are offered no explanation other than that their (actually now dead) husband ‘was always a woman’. And this is true: the succubus now animating him was indeed a woman from the point he created it. That its entire history is imaginary is a consequence of it being an artefact of his fetishistic obsession with himself.
The classic AGP remains a man in every sense except that of appearance, even after GRS, if he elects to undergo this, which not all do. His attraction to women remains exactly the same as a hetero-normative male’s. If he remains possessed of a penis, this individual may become a serious sexual threat to women, who, as a man, he will predate upon. He will also, frequently, predate on transsexuals, whom he will relentlessly abuse.
This ‘classic’ profile accounts for some 60% or more of AGPs. However, Blanchard identified two others.
The first he termed ‘analloerotic’. Sometimes these men are misrepresented as ‘asexual;’ but this is very far from the truth. While they may not masturbate to orgasm, or indeed be able to take pleasure in their genitalia at all, their sexualised fantasy of themselves as women is their reward. The researcher Dr Charles Moser has proposed that one factor or perhaps even cause of autogynephilia is an underlying androphobia, a hatred of men and all that is masculine. This — which is again confirmed by observation and personal accounts — suggests that a possible cause of the condition is extreme repression of normal male sexuality and masturbatory practice in boyhood. After all, autogynephilia is most reported in the United States of America where, to this day, boy children’s genitalia are routinely mutilated to prevent masturbation, and the ‘dangers’ of self-pleasuring are constantly being promulgated by delusional ‘pastors’ from pulpits all over the land. Analloerotics, unable to derive sexual pleasure form their genitalia, get it from such things as using women’s toilets while dressed as women, from ‘dressing parties’, which are frequently advertised in the media targeting AGPs; knitting and other stereotypically ‘women’s’ roles and from appearing in public ‘en femme’ and not being discovered and so on. Individuals in this group are motivated to GRS because of their loathing of their own genitalia, rather than a desire to use their neo-vagina for sex.
The other group of AGPs identified by Blanchard he called ‘bisexual’ and, paradoxically, this may be the only group of true bisexual men in the West. Like the others, prior to transition, these men have no sexual interest in other men; indeed they may be strongly homophobic, as evidenced by Bruce ‘Caitlyn’ Jenner. However, once they begin hormone therapy and begin to feminise, these men desire to explore how successful they can be at being accepted as women. For them, going out in public dressed in women’s clothes is not enough. They need to actually be sexually desired by men. This, therefore is an extension of their masturbatory fantasy, in which the ‘woman’ they have created is sexually taken as a woman. Blanchard called this phenomenon ‘pseudo-homosexuality’. The individuals in this group often elect to have GRS, but not always: there are a significant number of male sex workers in the West who conform to this type and who provide sexual services to other AGPs and closeted homosexual men.
Even if they do have GRS, these men remain AGPs and their desire is quite different from that of transsexuals. Transsexuals were never sexually interested in women and their response to a man’s body is exactly the same as a woman’s. Like other women, they may see sexual and romantic success in finding partners as an affirmation of their attractiveness, but they know they are not men. The pseudo-homosexual, ‘bisexual’ AGP is simply using his male partners’ bodies in furtherance of his own sexual fantasy.
Another autogynephilic man. Are we still in any confusion here?
All of this is important because we know that AGPs are a small minority, even in the West, which is the only culture they appear in. Transsexuals are a much larger one, but AGPs predate on them and harm them. They are suppressed, their identities colonised and erased by autogynephilic men, because these men cannot stand any questioning of their claims. Just by existing, male-to-female transsexuals prove the lie of autogynephilia, so they must be silenced.
Bianca Freire, a Brazilian transsexual model. Still confused? Bianca is not autogynephilic.
Transsexuals are being killed, across the planet, at horrific rates. In Brazil, over a hundred every year are slain. In the USA, at least 18 last year alone. And every single one of them was transsexual, and most emphatically not autogynephilic. AGPs are white, middle-class men who never get into situations where they might be killed. They may be mocked and shunned but they are not at risk. Gwen Araujo, Jennifer Laude, Keisha Jenkins, thousands of others, were not AGPs. If we want to protect these women, then we have to recognise the truth: AGPs are their enemies.
So to all transsexuals I say, stop supporting men like Bruce ‘Caitlyn’ Jenner. Just stop. He is a man in a dress and not a transsexual at all. He will not shed a tear if you are killed. And to men who are attracted to, or are in relationships with transsexuals, I say this: get out of the damn closet and accept your responsibilities. Challenge the AGP orthodoxy, the lies that would erase the women we love. Let these horrific succubae, these travesties of womanhood, the AGPs, know that while we accept their right to exist, we do not accept that they may claim to be, or speak for, transsexuals, nor may they silence us with their standard ruse of ‘transphobia’. How can a man who sleeps with, who wakes with, who loves, supports, shares life with and accepts a transsexual as a woman, be transphobic? The sheer offensiveness of autogynephilics’ lies is like a stench.
It’s time for us to tell the AGPs, and all the other male bullies like them, that if you fuck with our partners, you fuck with us.
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